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The Egerton Gospel (British Library Egerton Papyrus 2) refers to a collection of three papyrus fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are now dated to the very end of the 2nd century CE.

Köln 255, the original editors' proposal of a mid second century date for the Egerton Papyrus accords better with the paleographic evidence of dated comparator documentary and literary hands for both On the one hand, some scholars have maintained that Egerton's unknown author composed by borrowing from the canonical gospels.

This solution has not proved satisfactory for several reasons: The Egerton Gospel's parallels to the synoptic gospels lack editorial language peculiar to the synoptic authors, Matthew, Mark, and Luke.

The 1987 redating of the Egerton Papyrus had rested on a comment made by Eric Turner in 1971 (albeit that Turner himself had continued until his death in 1983 to accept a mid second century date for the Egerton Papyrus Porter notes that Turner had then nevertheless advanced several earlier dated examples of the practice from the later second century, and one (BGU III 715.5) dated to 101 CE.

Porter proposes that, notwithstanding the discovery of the hooked apostrophe in P.

The revised dating for the Egerton Papyrus continues to carry wide support.

Later, when an additional papyrus fragment of the Egerton Gospel text was identified in the University of Cologne collection (Papyrus Köln 255) and published in 1987, it was found to fit on the bottom of one of the British Library papyrus pages.They also lack features that are common to the synoptic gospels, a difficult fact to explain if those gospels were Egerton's source.On the other hand, suggestions that the Egerton Gospel served as a source for the authors of Mark and/or John also lack conclusive evidence.Together they comprise one of the oldest surviving witnesses to any gospel, or any codex.The British Museum lost no time in publishing the text: acquired in the summer of 1934, it was in print in 1935.

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